did isaiah and jeremiah live at the same time did isaiah and jeremiah live at the same time

Discover what the message meant to the people of that time. It would become an object lesson of the results of acting in harmony with moral, as with natural, law. One column provides a list of certain special events of this periodsome of a political nature, concerning the nations surrounding Israel and Judah, others of a domestic nature. But to go beyond that which is clearly set forth by Inspirationin the immediate context of the passage concerned, in the New Testament, or in the Spirit of prophecyis to substitute personal opinion for a plain Thus saith the Lord. Where Inspiration has not thus clearly spoken it is our privilege to compare scripture with scripture in an endeavor to understand more perfectly the mind of the Spirit. However, when we read his The student of the Bible who hopes to secure from it the greatest help will first proceed to reconstruct the historical context of each passage. Along with his contemporary, the prophet Micah, Isaiah served the southern kingdom of Judah under the reigns of four kings. Christianity is a historical religion, and its inspired messages are anchored to the hills and valleys, the deserts and rivers, of the ancient world, and to literal men and women who once walked the earth. John 4:23, 24; 2 Tim. Those in Israel who put forth their best efforts to cooperate with the revealed will of God realized, personally, a measure of the benefits He had promised. Prophecies that fall into the latter classification are to be fulfilled in principle but not necessarily in every detail, owing to the fact that many details of prophecy were concerned with Israel as a literal nation situated in the land of Palestine. Gods word is sure (Isaiah 40:8; 55:11; Romans 11:29), and His plan for the salvation of man will ultimately prevail (Isaiah 46:10). Predictions of national disgrace, rejection, and woe that were to result from apostasy would never have been realized. Both of these extreme methods wrest the obvious intent of the Scriptures and render a sound understanding of the messages of the prophets for the church today unattainable. Earlier commentators attempted to equate the two men, because of the use of similar expressions in their utterances (Micah 1:2; cf. Far from becoming the light of the world, the Jews shut themselves away from the world as a safeguard against being seduced into idolatry (see Deuteronomy 11:26, 27; cf. The prophet Hosea was a citizen of the northern kingdom of Israel, whose ruler, Jeroboam II, is called by the prophet, our king (chapters 1:1; 7:5). Remember that the record of Gods dealings with His people in ages past has been recorded for the benefit of all later generations to the end of time. Nations that had known nothing of the true God would run to Jerusalem because of the manifest evidence of divine blessing that attended Israel (chapter 55:5). Ninevehs destruction, which came in 612, is referred to as a future event, indicating that Zephaniahs work preceded this date. WebLast time you checked the cover of your family Bible, it probably didnt say The Bible, by God. since nearly all are named and credit given to a specific writer: the book of Isaiah to Isaiah, the books of Jeremiah and Lamentations to Jeremiah, the book of Ezekiel to Ezekiel, and so on. Long before Norman Podhoretz became one of the intellectual leaders of American neoconservatism, he was a student of Hebrew literature and a passionate reader of the They were to become a nation of intellectual geniuses, and feebleness of mind would eventually have been unknown among them. For these reasons Daniels extended prophetic ministry can be dated approximately from 603 to 535 B.C. That which God purposed to do for the world through Israel, the chosen nation, He will finally accomplish through His church on earth to-day. And he did so, walking naked and barefoot. All three of these guys have overwhelming experience where they are called to be prophets. During the reign of Jehoiakim he nearly lost his life for his bold messages, and hence went into hiding (chapter 36:26). EZEKIEL is born Josiah tries to purify the land 612 Ninevah destroyed according to Nahum's prophecy in the Book of Nahum 1:1-3:19 as prophecied in 663-654BC. At the same time, He permitted the heathen nations to walk in their own ways (Acts 14:16), to furnish an example of what man can accomplish apart from Him. It is important to note that all the Old Testament promises looking forward to a time of restoration for the Jews were given in anticipation of their return from captivity (see Isaiah 10:24-34; 14:1-7; 27:12, 13; 40:2; 61:4-10; Jeremiah 16:14-16; 23:3-8; 25:11; 29:10-13; 30:3-12; 32:7-27, 37-44; Ezekiel 34:11-15; 37; Amos 9:10-15; Micah 2:12, 13; etc.). ), those pointing forward to the eternal rest in Canaan (Isaiah 11:6-9; 35; 65:17-25; 66:20-23; Jeremiah 17:25; Ezekiel 37; 40-48; Zechariah 2:6-12; 14:4-11), and those promising deliverance from her enemies (Isaiah 2:10-21; 24-26; Ezekiel 38; 39; Joel 3; Zephaniah 1; 2; Zechariah 9:9-17; 10-14; etc. It was ordained of God to meet the needs of His people at the time it was given and to remind them of the glorious destiny that awaited them as a nation, of the coming of the Messiah, and of the establishment of His eternal kingdom. WebWhat are the common divisions of Isaiah made by contemporary scholars? All men would recognize that Israel stood in a special relationship to the God of heaven (Deuteronomy 7:6-14; 28:10; Jeremiah 16:20, 21). Nehemiah 13:23-27). 4. The following discussion sets forth the principles of interpretation described under 5, and followed by this commentary, together with the scriptural basis on which these principles rest. The people might approach God personally and through the ministry of a mediating priesthood, their representatives before Him; He would direct the nation through the ministry of prophets, His appointed representatives to them. Ambassadors from one foreign country after another would come to discover, if they might, the great secret of Israels success as a nation, and its leaders would have the opportunity of directing the minds of their visitors to the Source of all good things. In the endeavor to account for this seeming enigma, Bible expositors have set forth various explanations: 1. Enigmatic is his statement that this 5th year of captivity was also the thirtieth year. It is believed that the prophet refers either to his own age or to that year as the 30th year reckoned from the reform which took place during the 18th year of Josiah. The blessings of health. The sanctuary became Gods dwelling place among them (see Exodus 25:8), its priests were ordained to minister before Him (Hebrews 5:1; 8:3), its services provided an object lesson of the plan of salvation and prefigured the coming of the Messiah (1 Corinthians 5:7; Colossians 2:16, 17; Hebrews 9:1-10; 10:1-12). The fundamental principle by which we can tell unerringly when any particular promise or prediction of the Old Testament made originally to literal Israel is to meet its fulfillment with respect to spiritual Israel iswhen a later inspired writer makes such an application of it. Jerusalem would have become a great missionary center, and the earth would have been set ablaze with the light of truth in one grand, final appeal to those who had not as yet accepted the invitation of divine mercy. There, he spent an unknown number of years before his return to Judea and his discovery of the abuses described in chapter 13. When Messiah came, His own people, the Jews, received him not (John 1:11). There was nothing God could have done for them that He did not do, yet they failed. At the time of Isaiahs ministry, Judah was a sinful and unjust nation. They looked for Messiah to reign as a temporal prince (cf. Returning to their homelands, the Gentile ambassadors would counsel their fellow countrymen, Let us go speedily to pray before the Lord, and to seek the Lord (Zechariah 8:21, 22; cf. Jer 2 - 6 2, 3 God sends Jeremiah to Jerusalem to give a series of messages to the people of Judah. It is thought, furthermore, that his ministry fell in the years when the high priest Jehoiada acted as regent for the child king Joash (2 Kings 11:17 to 12:2), which fact would explain why the king is not mentioned anywhere in the book, while at the same time the Temple service flourished. The vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings Salvation was to be of the Jews, in that the Messiah would be a Jew (John 4:22), and by the Jews, as messengers of salvation to all men (Genesis 12:2, 3; 22:18; Isaiah 42:1, 6; 43:10; Galatians 3:8, 16, 18). But maybe it wasnt at that spot. The church in this generation has been endowed by God with great privileges and blessings, and He expects corresponding returns. In so doing we shall be secure against the fanciful explanations sometimes given certain Old Testament prophecies. 1. The book makes no reference to the fall of Samaria, which took place in 723/22 B.C., and it can therefore be concluded that the prophets last message was given prior to Samarias destruction. Jeremiah 49:14, 16), and Joel (Obadiah 15, 17; cf. By Which king? Thus it was also with Samuel, Elijah, John the Baptist (see on Matthew 3:4), John the Beloved (see on Mark 3:17), and many others. The prophets did not always clearly understand messages they themselves had borne pointing forward to the distant future, to the coming of the Messiah (1 Peter 1:10, 11). 4. Isaiah was a prophet of the southern kingdom, living in a critical period of his nation. The establishment of the Hebrew monarchy did not affect the basic principles of the theocracy (Deuteronomy 17:14-20; 1 Samuel 8:7). Isaiah was a Jewish prophet who lived during the eighth century BC. Dead sea scrolls. The fourth school of interpretation may, at times, arrive at a valid application of the predictive portions of Old Testament prophecy to the church today and to its future experience, but neglects the primary application of these messages to their historical setting, and proceeds, quite arbitrarily, to determine that certain selected passages were written more or less exclusively for the church today. The prophets vivid description of the catastrophe that had befallen Thebes leaves the impression that the event was still fresh in the memory of the people, whereas Assyrias power, although waning, was not yet near its end. It was His purpose to set them on high above all nations of the earth (Deuteronomy 28:1), with the result that all people of the earth would recognize their superiority and call them blessed (Malachi 3:10, 12). For these reasons his ministry can be dated from about 755 (or earlier) to about 725 B.C. In the inspired utterances of the prophets of old the sincere seeker for truth will thus find messages of inspiration, comfort, and guidance for today. 2 Kings 20:1-5; and of promised blessing, see Exodus 6:2-8; cf. All the visions of Daniel recorded in chapters 7-12 were received during the last years of his life, the first one (chapter 7) in Belshazzars 1st year (552 or possibly later), and the last one (chapters 10-12) in the 3rd year of Cyrus, 536/35 B.C. Shortly after this event he once more rose to a high position of honor and responsibility in the newly formed Persian Empire (chapter 6). WebIsaiah's time, Babylonian exile, and return to exile 21 Q Where did Jeremiah live when he was called to be a prophet? 1 Peter 2:6-8; 1 Corinthians 1:23) but this need not mean that they are to fallGod forbid, he exclaims (Romans 11:1, 22). He played an important role during two momentous periods: (1) under Ahaz, during the war between Syria and Israel (chapters 7-11), and (2) under Hezekiah, during a siege of Jerusalem by Sennacherib chapters 36; 37). Many others, including Lehi and Jeremiah, lived at the same time. Micah was a prophet from Moresheth-gath (chapter 1:1, 14), probably Tell ejJudeideh in southwestern Judah. Josiah was also still a young king, having reached the age of but 21 years at that time. That the Bible really does claim that the stretching out of the heavens is both finished and ongoing is made all the more evident in Isaiah 40:22. Then, two months later, the latter died, doubtless unexpectedly; it was the same month when there would have been a septennial reading of the law of Deuteronomy.11 The modernist school of interpretation bases its position on the a priori assumption that any knowledge of the future is impossible, and ignores all evidence to the contrary. For these reasons the 7th-century date for Joel has been adopted in this commentary, although there is no conclusive proof that this choice is correct. 22 quart mirro pressure canner There is no god but He. Nothing is known concerning the prophet Habakkuk beyond his name. They interpreted prophecy in accordance with their selfish desires, because their ambitious hopes were fixed on worldly greatness. did Isaiah primarily live? from the ends of the earth (Jeremiah 16:19), to the light of truth shining forth from the mountain of the Lord (Isaiah 2:3; 60:3; 56:7; cf. Since Josiah came to the throne as a child, he must have lived under a regent, which explains why no king is mentioned by Joel. This chart shows only those events that are mentioned in the Bible and that are of importance to an understanding of the prophetic messages. But here, as in all exposition of Scripture, we should avoid affirming as the explicit teachings of the Bible that which is our private, finite view, however plausible it may appear to be. Nothing is impossible with God. The state was still to be administered in the name, and by the authority, of God. It was to be the result of wholehearted cooperation with the will of God as revealed through the prophets, and of divine blessing added to human efforts. A. WebIsaiah 65:12 I will destine you for the sword, and you will all kneel down to be slaughtered, because I called and you did not answer, I spoke and you did not listen; you did evil in My sight and chose that in which I did not delight." Ezekiel 38:16, 18-23; 39:1-7). Any nation and kingdom that would not serve Israel was to perish chapter (60:12). Following this line of interpretation, some have gone to the extreme of proposing a Christian migration to Palestine. ), success must and will comethrough Israel after the spirit. Jodi T. Religion. The gates of Jerusalem would be open continually to receive the wealth contributed to Israel for the conversion of still other nations and peoples (Isaiah 60:1-11, RSV; Psalms 72:10; Isaiah 45:14; Haggai 2:7, RSV). Galatians 5:19-23), and because of this failure to bear the fruit expected of them, forfeited their role in the divine plan (see Romans 11:20). The fickle, human will is the weak, unstable factor in conditional prophecy. To their own question, What nation is there so great, who hath God so nigh unto them? the Gentiles would answer, Surely this great nation is a wise and understanding people (Deuteronomy 4:7, 6). However, he is again found playing a role on the night of Babylons fall, as interpreter of the mysterious handwriting on the wall (chapter 5). Revelation 17:13, 14, 17). In their meticulous attention to the letter of the law they lost sight of its spirit. Henceforth, he says, there is no difference between Jew and Greek (chapter 10:12, 13). At times they had an import, not only for the age in which the prophet lived, but also for a day far future; in other words, they had a dual application. This concept of the role of Israel is reiterated again and again throughout the Old Testament. The prophetess Huldah was a relative and contemporary of Finally, it was demonstrated before the universe that, apart from God, humanity could not be uplifted, and that a new element of life and power must be imparted by Him who made the world. This prophecy must have been pronounced either before Jeroboam came to the throne (approximately 793 B.C.) The futurist school of interpretation contends that the many promises of restoration and world leadership made to ancient Israel are yet to be fulfilled in connection with the establishment of the modern state of Israel in Palestine. For illustrations of the reversal of threatened judgment, see Jonah 3:3-10; cf. Hence no reference to these two kingdoms was made by the prophet. WebJer 31:34. As the numbers of Israel increased, they were to enlarge their borders, until their kingdom should embrace the world (cf. A closer dating is impossible in spite of the statement that his first divine message came to him two years before the earthquake (chapter 1:1), because the date of this event is unknown. The importance of their books cannot be overestimated, as many of these prophecies are yet to be fulfilled. His book contains no direct to establish the time of his mission to Nineveh. Obadiahs prophecy, directed against Edom, presupposes that a looting of Jerusalem and a carrying away of many Jews into captivity had recently taken place. Many messages and prophecies can be understood correctly only if seen against the background of the time in which the prophets ministered and in the light of the events that happened during their lives. 2. If chapter 52, a historical appendix, was written by the prophet, he must have lived until 561, when Jehoiachin was released from prison by King Evil-Merodach of Babylon (see chapter 52:31). Those nations that rejected the worship and service of the true God, were to be dispossessed, and Israel would inherit the Gentiles chapter (54:3). Eventually, all the nations would call Jerusalem the throne of the Lord and be gathered unto it, not to walk any more after the imagination of their evil heart (Jeremiah 3:17). These are followed by chapters 7, 8, 9, 10. Although the Hebrew term naar, youth, or child, by which the prophet designates himself verse (6), does not give an indication of Jeremiahs exact age at the time of his call, the context of the passage in which this word appears seems to favor the interpretation that he was still very young, perhaps less than twenty. During the siege, reprobate Israelites would be slain by their foes (Zechariah 13:8; 14:2). He saw the destruction of Jerusalem and of the Beth Hamikdosh, after his warnings and prophecies fell on deaf ears. Between the return from Babylon and the rejection of the Messiah, Israel was to have its second and final opportunity as a nation to cooperate with the divine plan (see Jeremiah 12:14-17). 2. The kings of Assyria, Babylonia, and Persia, whose dates for this period are well established, are shown in a separate column. In his early prophecies, he spoke of an unidentified peril which was to come upon Jerusalem and 740-680 BC (8th Century) question. They were to be far in advance of other nations in wisdom and understanding. Hence, Jonah was probably the earliest of the prophets under discussion. This form literally means that the stretching of the heavens was completed or finished some time ago. Chronologically, Isaiah lived during a time just after the northern 10 tribes of Israel were destroyed by the Assyrians. No more shall every man teach his neighbor, and every man his brother, saying, Know the L ORD , for they all shall know Me, from the least of them to the greatest of them, says the L ORD. At the time of the Babylonian captivity God had specifically announced that that experience was not to mark a full end of Israel as Gods people (Jeremiah 4:27; 5:18; 46:28). Isaiah would not have known about the events to come without Gods help. With the crucifixion of Christ they forever forfeited their special position as Gods chosen people. In spite of Israels ultimate failure, a limited knowledge of the true God and of the Messianic hope was widespread when the Saviour was born (see on Matthew 2:1). Hearing of all the advantages with which the God of Israel had blessed His people and all the prosperity He had procured for them (Jeremiah 33:9), the pagan nations would admit that their own fathers had inherited lies (chapter 16:19). The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. Its people were given no promise of complete restoration to their former power in Palestine. Again and again God warned Israel that blessing goes hand in hand with obedience and that a curse accompanies disobedience (see Deuteronomy 4:9; 8:19; 28:1, 2, 13, 14; Jeremiah 18:6-10; 26:2-6; Zechariah 6:15; etc.). Zephaniah 1:17 He should not be confused with Micaiah, the son of Imlah, a prophet of Israel in Ahabs time (9th century B.C.). In which century B.C. chapter 11:18). What is fascinating is that the prophets Isaiah, Amos, Hosea, and Micah were all contemporaries. Another reason to trust God is there is nothing too complicated for Him. In Abraham God found a man ready to yield unqualified obedience to the divine will (Genesis 26:5; Hebrews 11:8) and to cultivate a similar spirit in his posterity (Genesis 18:19). the ideal selection is option C. Learn more about the Book of Micah here: According to tradition, how was Isaiah killed? The covenant with literal Israel proved faulty, not because God failed to carry out His part of the covenant, but rather because Israels fair promises proved evanescent as the morning dew (Hosea 6:4; 13:3; Hebrews 8:6, 7). Nick Baumgardner, a senior writer from the same publication, predicts Notre Dames all-time sack leader will fall to the early third round in his latest mock draft.. Daniel Jeremiah, a draft analyst for the NFL Network, concurs. The house of God in Jerusalem would eventually be called an house of prayer for all people (chapter 56:7), and many people and strong nations would come to seek the Lord of hosts in Jerusalem, and to pray before Him in that day and be His people (Zechariah 8:22; 2:11). Matthew 19:16, 17; 22:36-40). chapter 11:9, 10). The day, before, He had called it my house (chapter 21:13), but henceforth He no longer owned it as His. Skill in agriculture and animal husbandry. Hence, the year 603 can be considered as the beginning of Daniels ministry as a prophet. The exposition of Scripture attempted by proponents of the British-Israel theory consists of an admixture of selected Bible passages with legend, folk tales, and speculation. The Temple is mentioned as still existing (chapter 2:20), which shows that the book was written before Nebuchadnezzars destruction of Jerusalem in 586 B.C. Tell them that in Isaiah 9, Jesus entire life and death is referenced.